I recently had the misfortune to enter into a discussion with a "Pseudoarchaeologist" about the origin and meaning of Cryptoarchaeology.
The following is the "official" or "accepted" definition of Cryptoarchaeology and it's known origin:
Cryptoarchaeology (definition from Wikipedia)
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Cryptoarchaeology is a valid, though not fully accepted, form of archaeology, in that it does follow commonly accepted best practices, scientific method, though it focuses on anomalous discoveries. Cryptoarchaeology is the scientific study of historic or prehistoric peoples and their cultures by analysis of their artifacts, inscriptions, monuments, and other such remains that do not adhere to orthodox theory and thought. However, it rigorously adheres to the fundamental principals of processual Archaeology.
Contrary to some, it is not the attempt to invent cultures from problematic remains through wild speculation, such as those underwater west of Cuba. It is typical of non-scientists to confuse cryptoarcharology, with their own fantastical pseudoarchaeology. While pseudoarchaologists may, in fact, make archaeological finds, they tend to automatically jump to erronious conclusions based upon their desire to "rewrite the history of human civilizations", rather than add to it empirically.
Examples of cryptoarchaeological studies have included the survey, excavation, and analysis of of contradictory sites such as: the Black Pyramids Of Tenerife on the Canary Islands; the study of the Nazca culture and their relationship to the famous "lines"; the study of the Diquis Balls (Spheres) of Southwestern Costa Rica; anomalous wheeled gold pieces from Panama; Petroglyphs from Nicaragua and Costa Rica; and even the formal analysis of the two possibly "genuine" crystal skulls (the BH & BM skulls). Even the legitimate study of Stonehenge falls under Cryptoarchaeology, though the fanciful speculation covering everything from UFO's to ancient super-cultures does not.
Origin of Cryptoarchaeology is believed to have first been coined and used by Professor of Archaeology, Dr. Luis Ferrero, of the Universidad de Costa Rica in a lecture in 1976. In a hand-out paper, he defined cryptoarchaeology as the scientific study of objects and cultures conflicting with contemporary othodoxy. Dr. Ferrero is best known for his exhaustive study of Central American archaeology, and specifically for his encyclopedic volume "Costa Rica Precolombina" published in 1979 by ECR (Editorial Costa Rica) as part of the Biblioteca Patria, considered the definitive text on the subject.
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